J THE FOURTH BOOK OF THE COURTIER Thus it is written that Cimon was accused of loving wine, Scipio of loving sleep, Lucullus of loving feasts.*'* But would to God that the princes of our time might couple their sins with as many virtues as did those ancients; who, although they erred in some respects, yet did not avoid the reminders and advice jof anyone who seemed to them competent to correct those 'p errours, but rather sought with all solicitude to order their lives after the precepts of excellent men: as Epaminondas after that of Lysis the Pythagorean,*"" Agesilaus after that of Xenophon, Scipio after that of Panaetius, and countless others.* " But if some of our princes were to happen upon a stern philosopher or any man who was willing openly and artlessly to show them the frightful face of true virtue, and to teach them what good behaviour is and what a good prince's life ought to be, I am certain that they would loathe him like an asp, or in sooth deride him as a thing most vile. 9.—" I say, then, that since princes are to-day so corrupted by evil customs and by ignorance and mistaken self-esteem, and since it is so difficult to give them knowledge of the truth and lead them on to virtue, and since men seek to enter into their favour by lies and flatteries and such vicious means, — the Cour- ^ tier, by the aid of those gentle qualities that Count Ludovico and messer Federico have given him, can with ease and should try to gain the good will and so charm the mind of his prince, that he shall win free and safe indulgence to speak of everything without being irksome. And if he be such as has been said, he will accomplish this with little trouble, and thus be able always to disclose the truth about all things with ease; and also to instil goodness into his prince's mind little by little, and to teach con- tinence, fortitude, justice, temperance, by giving a taste of how much sweetness is hidden by the little bitterness that at first sight appears to him who withstands vice; which is always hurtful and displeasing, and accompanied by infamy and blame, just as virtue is profitable, blithe and full of praise. And thereto he will be able to incite his prince by the example of the famous captains and other eminent men to whom the ancients were wont to make statues of bronze and of marble and sometimes of gold, and to erect the same in public places, both for the honour 250
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