Page:The Book of the Courtier.djvu/466

THE FOURTH BOOK OF THE COURTIER with the women whom they love, run into one of two errours: for as soon as they have attained the end desired, they either not only feel satiety and tedium, but hate the beloved object as if appetite repented its errour and perceived the deceit practised upon it by the false judgment of sense, which made it believe evil to be good; or else they remain in the same desire and long- ing, like those who have not truly attained the end they sought. And although, by reason of the blind opinion wherewith they are intoxicated, they think they feel pleasure at the moment, as the sick sometimes dream of drinking at some clear spring, never- theless they are not contented or appeased. And since the pos- session of a wished-for joy always brings quiet and satisfaction to the mind of the possessor, if that joy were the true and worthy object of their desire, they would remain quiet and satisfied in possessing it; which they do not. Nay, deceived by that likeness, they soon return to unbridled desire, and with the same distress they felt at first, they find themselves furiously and very ardently athirst for that which they vainly hope to possess per- fectly. " Such lovers as these, therefore, love most unhappily; for either they never attain their desires (which is great unhappi- ness), or if they do attain thereto, they find they have attained their woe, and finish their miseries with other miseries still greater; because even in the beginning and midst of their love naught else is ever felt but anguish, torments, sorrows, suffer- ings, toils. So that to be pale, melancholy, in continual tears and sighs, to be sad, to be ever silent or lamenting, to long for death, in short, to be most unhappy, are the conditions that are said to befit lovers. S3 — " The cause, then, of this havoc in the minds of men is chiefly sense, which is very potent in youth, because the vigour of flesh and blood at that period gives to it as much strength as it takes away from reason, and hence easily leads the soul to follow appetite. For, finding herself plunged into an earthly prison and deprived of spiritual contemplation by being set the task of governing the body, the soul cannot of herself clearly comprehend the truth; wherefore, in order to have perception of things, she must needs go begging first notions from the 2go