CHAPTER XI
ONE of the dam-dest in our whole saturnalia of the accursed
Because it is hopeless to try to shake off an excommunication only by saying that we're damned by blacker things than ourselves; and that the damned are those who admit they're of the damned. Inertia and hypnosis are too strong for us. We say that: then we go right on admitting we're of the damned. It is only by being more nearly real that we can sweep away the quasi-things that oppose us. Of course, as a whole, we have considerable amorphousness, but we are thinking now of "individual" acceptances. Wideness is an aspect of Universalness or Realness. If our syntheses disregard fewer data than do opposing syntheses—which are often not syntheses at all, but mere consideration of some one circumstance—less widely synthetic things fade away before us. Harmony is an aspect of the Universal, by which we mean Realness. If we approximate more highly to harmony among the parts of an expression and to all available circumstances of an occurrence, the self-contradictors turn hazy. Solidity is an aspect of realness. We pile them up, and we pile them up, or they pass and pass and pass: things that bulk large as they march by, supporting and solidifying one another
And still, and for regiments to come, hypnosis and inertia rule
One of the dam-dest of our data:
In the Scientific American, Sept. 10, 1910, Charles F. Holder writes:
"Many years ago, a strange stone resembling a meteorite, fell into the Valley of the Yaqui, Mexico, and the sensational story went from one end to the other of the country that a stone bearing human inscriptions had descended to the earth."
The bewildering observation here is Mr. Holder's assertion that this stone did fall. It seems to me that he must mean that it fell by dislodgment from a mountain side into a valley—but we shall see that it was such a marked stone that very unlikely would it have been unknown to dwellers in a valley, if it had been reposing upon a mountain side above them. It may have been carelessness: intent
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