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her, seized her by the head and wound his tail about hers, whereupon she cried out and I knew that he purposed to ravish her. So I was moved to pity for her and taking up a flint-stone, five pounds or more in weight, threw it at the dragon. It smote him on the head and crushed it, and before I knew, the snake changed and became a handsome young woman, full of grace and brightness and symmetry, as she were the shining full moon, who came up to me and kissing my hands, said to me, “May God veil thee with two veils, one [to protect thee] from reproach in this world and the other from the fire in the world to come on the day of the great upstanding, the day when wealth shall not avail neither children, [nor aught] but that one come to God with a whole heart![1] O mortal,” continued she, “thou hast saved my honour and I am beholden to thee for kindness, wherefore it behoveth me to requite thee.”
So saying, she signed with her hand to the earth, which opened and she descended into it. Then it closed up again over her and by this I knew that she was of the Jinn. As for the dragon, fire was kindled in him and consumed him and he became a heap of ashes. I marvelled at this and returned to my comrades, whom I acquainted with that which I had seen, and we passed the night [in the island]. On the morrow the captain weighed anchor and spread the sails and coiled the ropes and we sailed till we lost sight of land. We fared on twenty days, without seeing land or bird, till our water came to an end and the captain said to us, “O folk, our fresh water is spent.”
- ↑ Koran xxvi. 88. Children (at least, male children) are to the Arab as much prized an object of possession as riches, since without them wealth is of no value to him. Mohammed, therefore, couples wealth and children as the two things wherewith one wards off the ills of this world, though they are powerless against those of the world to come.
