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palace at Bassora, where he left them and went his way. As soon as it was day, Abdallah examined the palace and knew it for his own; then, hearing the folk in clamour [without], he looked forth of the window and saw his brothers crucified, each on his own cross.
Now the reason of this was as follows. When they had thrown him into the Tigris, they arose on the morrow, weeping and saying, ‘The Jinniyeh hath carried off our brother!’ Then they made ready a present and sent it to the Khalif, acquainting him with these tidings and seeking of him the government of Bassora. He sent for them and questioned them and they told him the story aforesaid,[1] whereupon he was exceeding wroth [with Saïdeh]. So that night he prayed a two-bow prayer before daybreak, as of his wont, and called upon the tribes of the Jinn, who came before him obediently, and he questioned them of Abdallah; but they swore to him that none of them had done him aught of hurt and said, ‘We know not what is come of him.’ Then came Saïdeh, daughter of the Red King, and acquainted the Khalif with the truth of Abdallah’s case, and he dismissed the Jinn.
On the morrow, he caused beat Nasir and Mensour, till they confessed, one against the other: whereupon the Khalif was enraged with them and bade carry them to Bassora and crucify them there before Abdallah’s palace. As for the latter, when he saw his brothers crucified, he commanded to bury them, then took horse and repairing to Baghdad, acquainted the Khalif with that which his brothers had done with him, from first to last [and told him how he had recovered his wife]; whereat Er Reshid marvelled and summoning the Cadi and the witnesses, let draw up the contract of marriage between Abdallah and the damsel whom he had brought from the City of Stone.
- ↑ i.e. that which they had concerted.
