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honey till she stole his reason; and when she saw that he altogether inclined to her, she said to him, ‘O my beloved, O solace of my eyes and fruit of my entrails, may God not bereave [me] of thee nor Time sunder us twain! Indeed, the love of thee hath taken up its abode in my entrails and my heart is consumed with the fire of passion; never will I forsake thee nor transgress against thee: but I would have thee tell me the truth, for that the devices of falsehood profit not, nor do they gain credit at all seasons. How long wilt thou impose upon my father and lie to him? Indeed, I fear lest thine affair be discovered to him, ere we can contrive a device thereunto, and he lay violent hands upon thee. So tell me the truth of the case and fear not aught of harm, for nought shall betide thee save that which shall rejoice thee. How much longer wilt thou pretend that thou art a merchant and a man of wealth and hast a baggage-train? This long while past thou sayest, “My baggage! my baggage!” but there appeareth no sign of thy baggage, and anxiety on this account is visible in thy face. So, if there be no truth in thy words, tell me and I will devise thee a means whereby, God willing, thou shalt come off safe.’
‘O my lady,’ answered he, ‘I will tell thee the truth, and do thou whatever thou wilt.’ ‘Speak,’ rejoined she, ‘and look thou speak truly; for truth is the ark of safety, and beware of falsehood, for it dishonoureth him who speaketh it, and gifted of God is he who saith:
Truth-speaking on thee is incumbent, although It bring thee to burn on the brazier of woe.
Seek God’s favour: who angers the Lord and contents The slave is the silliest of mortals, I trow.’
‘Know, then, O my lady,’ said he, ‘that I am no merchant and have no baggage, no, nor a burning plague; nay, I was but a cobbler in my own country and had a wife called Fatimeh the Shrew, with whom there befell
