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the end of the 13th century. The “perfervidum ingenium” of the subtle and keen-witted Arab, quickened into abnormal productivity by the religious and political system of Islam, so well suited to the character of the race, carried him, as regarded the arts and sciences, far in advance of his European contemporaries, and if the inhabitants of the metropolitan provinces[1] of the Khalifate did not perhaps altogether keep pace, in re militarî, at least with their more adventurous Spanish and African brethren, there can be little doubt that they became acquainted with the use of firearms long before it was known in Europe; but, even if we suppose the introduction of the new weapons to have been simultaneous in the two continents, the absence of all authentic mention of them would limit the most recent date to which it is possible to ascribe the definitive composition of the original work to the middle of the fourteenth century.
Among other arguments that have been put forward in support of the theory referring the composition of the original to a later date, it has been conjectured that the colours of the fish in the story of the Enchanted Youth were suggested by the yellow, blue and red turbans worn by the Jews, Christians and Samaritans of Egypt, in obedience to an edict, issued early in the fourteenth century, of the Memlouk Sultan Mohammed ibn Kelaoun and that the story-teller appropriated the colour red to the fish into which the Magian inhabitants of the City of the Black Islands had been transformed, because the Samaritan religion (as described by an Arab writer) was
- ↑ i.e. Irak Arabi, Irak Farsi, Mesopotamia, Syria, etc.
