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explained and confirmed by an illustration showing the gunner firing a ball from the midfaa or hand-cannon, by means of a flame applied to the touch-hole. Another objection is founded upon the anachronism alleged to be committed in most of the stories of the original in the application of the title of Sultan, which is stated not to have come into use as applied to sovereign princes until after the twelfth century; but this argument in its turn appears to be groundless, as the title was first assumed[1] by the Ghaznevide prince Mehmoud ben Sebektigin (as also by a Buyide prince) early in the eleventh century, and repeated instances of this use of the word Sultan occur in the ancient Arab historians, e.g. Et Teberi, who lived in the ninth century and who not unfrequently applies the title (which properly belongs to a viceroy or sovereign prince invested with the temporal power only, to the exclusion of the spiritual) to the various Khalifs, as also does another ancient writer, cited by Ibn Khellikan. Yet another argument, put forward as tending to prove that the collection dates from the end of the fifteenth century at earliest, is the fact that the women figuring in the stories, even those of high rank and repute, are frequently represented as uncovering their faces before strange men and otherwise behaving with more licence and immodesty than is recorded of Muslim females of an earlier age and that Es Suyouti, a writer who flourished at the period above named, expressly complains of the loose and immodest carriage of the (Egyptian) women of his time. Complaints of this
- ↑ According to the historian Khundemir.
