Queen Budur, as she hath a claim upon me for benefits without stint." And when he took counsel with her, she said, "Right is thy recking; marry her and I will be her handmaid; for I am her debtor for kindness and favour and good offices, and obligations manifold, especially as we are here in her place and as the King her father hath whelmed us with benefits." [1] Now when he saw that she inclined to this and was not jealous of Hayat al-Nufus, he agreed with her upon this matter.——And Shahrazad perceived the dawn of day and ceased saying her permitted say.
Now when it was the Two Hundred and Seventeenth Night,
She said, It hath reached me, O auspicious King, that Kamar al-Zaman agreed with his wife, Queen Budur, upon this matter and told King Armanus what she had said; whereat he rejoiced with great joy. Then he went out and, seating himself upon his chair of estate, assembled all the Wazirs, Emirs, Chamberlains and Grandees, to whom he related the whole story of Kamar al-Zaman and his wife, Queen Budur, from first to last; and acquainted them with his desire to marry his daughter Hayat al-Nufus to the Prince and make him King in the stead of Queen Budur. Whereupon said they all, "Since he is the husband of Queen Budur, who hath been our King till now, whilst we deemed her son-in-law to King Armanus, we are all content to have him to Sultan over us; and we will be his servants, nor will we swerve from his allegiance." So Armanus rejoiced hereat and, summoning Kazis and witnesses and the chief officers of state, bade draw up the contract of marriage between Kamar al-Zaman and his daughter, the Princess Hayat al-Nufus. Then he held high festival, giving sumptuous marriage-feasts and bestowing costly dresses of honour upon all the Emirs and Captains of the host; moreover he distributed alms to the poor and needy and set free all the prisoners. The whole world rejoiced in the coming of Kamar al-Zaman to the throne, blessing him and wishing him endurance of glory and prosperity, renown and felicity; and, as
- ↑ The Lady Budur shows her noble blood by not objecting to her friend becoming her Zarrat (sister-wife). This word is popularly derived from "Zarar"=injury; and is vulgarly pronounced in Egypt "Durrah" sounding like Durrah = a parrot (see Burckhardt's mistake in Prov. 314). The native proverb says, "Ayshat al-durrah murrah," the sister-wife hath a bitter life. We have no English equivalent; so I translate indifferently co-wife, co-consort, sister-wife or sister in wedlock.
