Page:The Books of Chronicles (1916).djvu/25

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DATE AND AUTHORSHIP
xxi

takes pains occasionally to indicate the corruption of the North, thus emphasising by contrast the virtue of the Judeans. His absorption in the affairs of Jerusalem and his bitter antagonism to the North in all likelihood reflect the anger felt by the post-exilic Jews of Jerusalem against the Samaritans after the famous schism between the two communities. Indeed it is possible, § 6 (1), that his work was directly inspired by the necessity of combating the religious pretensions of the Samaritans with their Temple on Mt Gerizim, rivalling Jerusalem. The Samaritan schism is generally supposed to date from 432 B.C., but there are grounds for thinking that it was not so early, and possibly the Temple on Mt Gerizim may have been built, not in 432, but in 332 B.C. If the later date be correct, we have strong evidence for dating Chronicles not earlier than the last half of the fourth century B.C.

(C) The late date of Chronicles is finally put beyond all doubt by the linguistic peculiarities of the book. Excluding, of course, the passages drawn from earlier Scriptures, the Hebrew of Chronicles is of such a character that it is impossible to assign anything but a late post-exilic date for its composition. In every aspect of language—grammar and syntax and vocabulary—the diction exhibits the unmistakable characteristics of late Hebrew. It lies beyond the scope of the present volume to give details of the Hebrew, and reference may be made to the edition of Chronicles by Curtis and Madsen International Critical Commentary), pp. 27 ff., where a list of 136 such peculiarities is given.

The style of Chronicles is disappointing. The Chronicler had some praiseworthy qualities as a narrator: he displays force and imagination in the treatment of the material, he knew how to add a graphic touch, and he was able to revise a story thoroughly while preserving its internal coherence (e.g. 1 Chr. xxi.). But he had not the gift of choice language. In so late a work we could not hope to find the strength and purity which characterised Hebrew prose of the "golden age." It must, however, be confessed that, judged even by the