"While the Czars were crowned in the Cathedral of the Assumption and buried in that of St. Michael, they were baptized and married in that of the Annunciation, which was the next we visited. Its floor is of jasper and agate, and it has nine cupolas, heavily covered with gilding. The cross on the centre cupola is said to be of solid gold—a statement open to a good deal of doubt, though by no means entirely improbable when we remember what treasures are stored in the Kremlin. The interior of this church is covered with frescos, and like the others is adorned with pictures set in precious stones.
BISHOP IN HIS ROBES.
"Mentioning the cupolas of this church reminds us that the cupolas of the Russian churches vary all the way from one up to thirteen, the number being nearly always odd. Usually they have five cupolas; the building is in the form of a Greek cross, and there is a cupola at each corner and another in the centre, the latter being the largest. The idea of the five cupolas came from Constantinople, whence the Russian Church derived its religion. The earliest church at Novgorod had five cupolas, and was copied from the Church of St. Sophia at Constantinople, which was converted into a mosque at the time of the Moslem conquest. The largest number on any of the churches of Moscow is on that of St. Basil, which has thirteen in all.
"There are other small churches and chapels in the Kremlin, but we had not sufficient time to examine them all. In the sacristy of the Holy Synod, which stands behind the Cathedral of the Assumption, we saw in glass cases the robes of the patriarchs of the Church, some of them dating back more than five hundred years. They are covered with pearls and all kinds of precious stones; one, which was presented by John the Terrible to the metropolitan Denys, is said to weigh fifty-four pounds in consequence of the great number of dia-
