Page:The Buddhism of Tibet or Lamaism.djvu/196

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THE SCRIPTURES AND LITERATURE.


THE LĀMAIST LIBRARY.

The Lāmaist library is usually situated within the temple. The large books are deposited in an open pigeon-holed rackwork. The sheets forming the volume are wrapped in a napkin; and the bundle is then placed between two heavy wooden blocks, as covers, which bear on their front end the name of the book in letters graved in relief and gilt. The whole parcel is firmly bound by a broad tape and buckle tied across its middle. These ponderous tomes are most unwieldy and not easy of reference. When the book is read away from tables as is usually the case, it is held across the knees, and the upper board and the leaves as they are read are lifted towards the reader and repiled in order in his lap. Before opening its fastenings, and also on retying the parcel, the monk places the book reverently on his head, saying, "May I obtain the blessing of thy holy word."

Copyists of manuscript, as well as composers and translators, usually conclude their work with a short stanza expressing their pious hope that "this work here finished may benefit the (unsaved) animals."

An enormous mass of Lāmaist literature is now available in Europe in the collections at St. Petersburg, mainly obtained from Pekin, Siberia, and Mongolia; at Paris, and at the India Office, and Royal Asiatic Society[1] in London, and at Oxford, mostly gifted by Mr. Hodgson.[2]

The St. Petersburg collection is the largest, and extends to over 2,000 volumes.[3]


  1. Catalogue of these, by Dr. H. Wexzel, in J.R.A.S., 1891.
  2. The India Office copy of the canon was presented to Mr. Hodgson by the Dalai Lāma.
  3. Notices of these occur in various volumes of the Melang. Asiat. de St. Petersb.