trained "trackers," natives with a keener intelligence and skill in tracking men than the bloodhounds of the South, the only alternative was death from hunger and thirst.
Yet O'Reilly reached a point of desperation where death seemed almost preferable to the awful associations and weary routine which made the life a horror to the poet. But when he told his plans to Rev. Father McCabe, whose parish was the bush country, and whose life work among the prisoners is a precious memory of good influence, the thoughtful man said, "It is an excellent way to commit suicide. Don't think of that again. Let me think out a plan for you."
After dreary months the good priest sent a man named Maguire, who promised to arrange with one of the New Bedford whaling captains who were expected with their vessels at Bunbury in February—it was then December—to secrete him aboard. Two months went by, and O'Reilly had now become so impatient that, hearing that three whaleships had put into Bunbury, he had determined to venture alone. That day Maguire came to him again with the information that Captain Baker of the whaling bark Vigilant of New Bedford had agreed to take him on board if he fell in with him outside Australian waters.
On an evening in February O'Reilly started for a hiding-place in the woods, and lay down beneath a great gum-tree at the woodside to await Maguire and another friend. At about midnight he heard "St. Patrick's Day" whistled.
