9. to the likeness of the divine storm bird (or Zu bird) he changed,
10. his wife forcibly he associated with,
11. the wife of the divine Zu bird, the son of the divine Zu bird,
12. in companionship he made sit.
13. The goddess Enna, the lady of Tigenna,
14. in the mountain he loved,
15. a female fashioned? of her mother in her likeness,
16. the goddess of perfumes a female fashioned? of her mother in her likeness
17. Her appearance was like bright ukni stone,
18. her girdle was adorned with silver and gold,
19. brightness was fixed in . . . .
20. brightness was set in . . . .
Many lines lost here, the story recommences on reverse.
1. . . . . the crown he placed on his head
2. from the nest of the divine Zu bird he came.
This Zu bird I suppose to be the same as the god Zu of the inscriptions, his nature is shown by a passage in the annals of Assurnazirpal ("Cuneiform Inscriptions," vol. i. p. 22, col. ii. 1. 107), where he says his warriors "like the divine zu bird upon them darted." This bird is called the cloud or storm bird, the flesh eating bird, the lion or giant bird, the bird of prey, the bird with sharp beak, and it evidently indicates some ravenous bird which was deified by the
