3. which is in the foundation of the house . . . .
4. which on the floor? of the house stands, which . . . .
5. which in the vicinity . . . .
6. which by the sides of the house goes down . . . .
7. which in the ditch of the house open, lays down . . . .
8. which roars like a bull, which brays like an ass,
9. which flutters like a sail, which bleats like a sheep,
10. which barks like a dog,
11. which growls like a bear,
12. which into the breast of a man enters, which into the breast of a woman enters.
13. Sar-nerra heard the word which the wise son of man
14. asked, and all the gods he sent to:
15. Friends are ye I am unable? . . . . to you
After this there is a mutilated passage containing the names, titles, and actions of the gods who consider the riddle. It is evident that it is air or wind which the wise man means in his riddle, for this is everywhere, and in its sounds imitates the cries of animals.
Next we have another single fragment about a person named Sinuri, who uses a divining rod to ascertain the meaning of a dream.
1. Sinuri with the cut reed pondered . . . .
2. with his right hand he broke it, and Sinuri spake and thus said:
