by the foundation of the four leading cities, Nineveh, Calah, Rehobothair, and Resen. The fame of Nimrod is again alluded to in the Bible, where Assyria is called the land of Nimrod.
After the date of the later books of the Old Testament we know nothing of Nimrod for some time; it is probable that he was fully mentioned by Berosus in his history, but his account of the giant hunter has been lost. The reason of this appears to be, that a false idea had grown up among early Christian writers that the Biblical Nimrod was the first king of Babylonia after the Flood, and looking at the list of Berosus they found that after the Flood according to him Evechous first reigned in Babylonia, and they at once assumed that the Evechous of Berosus was the Nimrod of the Bible, and as Evechous has given to him the extravagant reign of four ners or 2,400 years, and his son and successor, Chomasbelus, four ners and five sosses, or 2,700 years, this identification gives little hope of finding an historical Nimrod.
It is most probable that this false identification of Nimrod with Evechous, made by the early chronologists, has caused them to overlook his name and true epoch in the list of Berosus, and has thus lost to us his position in the series of Babylonian sovereigns.
Belonging to the first centuries of the Christian era are the works of various Jewish and Christian writers, who have made us familiar with a number of later traditions of Nimrod. Josephus declares that he was a prime mover in building the Tower of
