Page:The Chaldean Account of Genesis (1876).djvu/339

This page has been proofread, but needs to be validated.
CONCLUSION.
309

The legends of Izdubar or Nimrod commence with a description of the evils brought upon Babylonia by foreign invasion, the conquest and sacking of the city of Erech being one of the incidents in the story. Izdubar, a famous hunter, who claimed descent from a long line of kings, reaching up to the time of the Flood, now comes forward; he has a dream, and after much trouble a hermit named Heabani is persuaded by Zaidu, a hunter, and two females, to come to Erech and interpret the dream of Izdubar. Heabani, having heard the fame of Izdubar, brings to Erech a midannu or tiger to test his strength, and Izdubar slays it. After these things, Izdubar and Heabani become friends, and, having invoked the gods, they start to attack Humbaba, an Elamite, who tyrannized over Babylonia. Humbaba dwelt in a thick forest, surrounded by a wall, and here he was visited by the two friends, who slew him and carried off his regalia.

Izdubar was now proclaimed king, and extended his authority from the Persian Gulf to the Armenian mountains, his court and palace being at Erech. Ishtar, called Nana and Uzur-amatsa, the daughter according to some authorities of Anu, according to others of Elu or Bel, and according to others of Sin, the moon god, was widow of Dumuzi, a rihu or ruler. She was queen and goddess of Erech, and fell in love with Izdubar, offering him her hand and kingdom. He refused, and the goddess, angry at his answer, ascended to heaven and petitioned her father Anu to create a bull for her, to be an instrument of her