Page:The Children of the New Forest - 1847 - Marryat.djvu/34

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Jacob, who was anxious, on account of the intelligence he had received of the troopers being in the forest, to return to the cottage, shook hands with Benjamin, and hastened away. “Well,” thought Jacob, as he wended his way, “I’m sorry for the poor old lady, but still, perhaps, it’s all for the best,—Who knows what they might do with these children!—Destroy the pest as well as the rats, indeed!—they must find the nest first.” And the old forester continued his journey, in deep thought.

We may here observe, that, blood-thirsty as many of the Levellers were, we do not think that Jacob Armitage had grounds for the fears which he expressed and felt; that is to say, we believe that he might have made known the existence of the children to the Villiers family, and that they would never have been harmed by any body. That by the burning of the mansion they might have perished in the flames, had they been in bed, as they would have been at that hour, had he not obtained intelligence of what was about to be done, is true; but that there was any danger to them on account of their father having been such a staunch supporter of the King’s cause, is very unlikely, and not borne out by the history of the times: but the old forester thought otherwise; he had a hatred of the Puritans, and their deeds had been so exaggerated by rumour, that he fully believed that the lives of the children were not safe. Under this conviction, and feeling himself bound by his promise to Colonel Beverley to protect them, Jacob resolved that they should live with him in the forest, and be brought up as his own grandchildren. He knew that there could be no better place for concealment; for, except the keepers, few people knew where his cottage was; and it was so out of the usual paths, and so embosomed in lofty trees, that there was little chance of its being seen, or being known to exist. He resolved, therefore, that they should remain with him till better times; and then he would make known their existence to the other branches of the family, but not before; “I can hun