lieving Jews, as the apostle says, Romans 11:2, 12. (2) A larger multitude of martyrs triumphed there than in any other city, for so, where a man is born from the womb and triumphs gloriously, from that place he takes his name. Inasmuch, therefore, as holy church, so far as many of its parts go, was born in Rome, having been gathered out of the womb of the synagogue, and there triumphed, growing among the nations, so it was thought proper that she should take her name from the metropolitan city which is Rome. Hence Dist. 22 [Friedberg, 1: 74] runs: "She is called most holy, because Peter and Paul on the same day and at one and the same time consecrated the whole Roman church and exalted her above all other cities in the whole world by their presence and by their glorious triumph." (3) Not the locality or the antiquity, but the formulated faith establishes the church of Christ, for, both as regards personalities and time, Christ's church had existed before in its earlier seats. And in this sense it is said: "The Lord did not choose people on account of the place, but the place on account of the people," II Macc. 5:19. For this cause, I believe it is permitted to name Christ's church from any locality which the righteous faithful inhabit, just as Christ was called the Nazarene on account of his conception which occurred in Nazareth, and as he may be called a Bethlehemite from the place of his nativity, and a Capernaumite from Capernaum where he worked miracles, and a Jerusalemite from his most glorious passion in Jerusalem.
In view of these things it is plain what ought to be said with regard to the doubtful statement made at the beginning of this chapter. For it should be granted that the Roman church is the holy mother, the catholic church, the bride of Christ. To the argument in favor of the opposite, by which it is argued that the Roman church is the church of which the pope is the head and the cardinals the body—this is said by way of concession and by defining the church in the second way, that is, as the pope—whoever he may be—in conjunction
