23:11; Mark 10:43—how should he not be of an humble spirit, above others, in regard to the prerogative which he had from the Lord Jesus Christ? Hence it is said with probability that Peter asked questions and answered questions with humility just as he bore himself, above others, in humility to perform his ministry in the church. For, sent by the apostles to Samaria, he went humbly with John, Acts 8:14. And so, called to Joppa, he went humbly, and there for many days he tarried with Simon the tanner. Called by Cornelius from Joppa, he proceeded humbly to Cæsarea, Acts 10:18. And also at the council of the apostles and the church [at Jerusalem, 51 A. D.], after he had finished his speech, when James stated the case and said: "Hearken unto me; Simon hath declared," etc. And then James adds a statement: "Wherefore my judgment is that we trouble not them that from among the Gentiles turn unto God," Acts 15:19. It is also narrated how Peter went everywhere throughout all parts, preaching humbly the Word of God, Acts 9:32. Being sharply rebuked by Paul, he bore it humbly, Gal. 2:11. And all these things he did, not for worldly honor and advantage but in an humble and obedient spirit and to support the honor of the law of Christ. Therefore, in these things we read the full greatness of Peter the apostle which is to be measured by the humility of his service, as appears from the definition of the Master: "Whoso humbleth himself shall be exalted," Matt. 23:12.
As for the third virtue, love, it is plain that Peter had this in certain respects above the others, as appears from the fervor of his acts which fittingly proceed from greater love. This is confirmed by the fact that otherwise he would have been ungrateful, if he had not loved his Master, in a way corresponding to Him who had loved him in so peculiar a way, and wiped him clean from his great blasphemy and graciously placed him over his sheep. Again it is confirmed by this, that otherwise there would have been no fitness in the
