10:9, "Get you no gold nor silver," they shun as hurtful. In the same way what he said to his disciples, John 20:23, "Receive ye the Holy Ghost. Whosesoever sins ye remit they are remitted unto them; and whosesoever sins ye retain they are retained," very placidly they accept. But what he says in Matt. 11:29, "Learn of me for I am meek and lowly of heart," even the gentleness and meekness, which prepare a place for the Holy Spirit, they do not admit to their hearts.
Also what the Lord said to his disciples, Luke 10:16, "He that heareth you heareth me," they seize upon as meaning obedience to themselves, but what the Lord says in Matt. 20:25, "Ye know that the rulers of the Gentiles do lord it over them and their great ones exercise authority over them.Not so shall it be among you, but, whosoever would become great among you, shall be your minister, and whosoever would be first among you shall be your servant: even as the Son of Man came not to be ministered unto but to minister,"—this most weighty saying they repudiate in word and deed—in word, saying that they ought to rule, and in deed because they do not wish to minister to the church after the custom of Jesus Christ the Lord.
And that I may gather up briefly all that the Scripture says, and especially the Gospel: what seems to indicate to them that they ought to be rich, live delicately, be famous in the world, and suffer no reproach for Christ, these sayings they ruminate over, proclaim aloud and make known all too extensively. But whatever calls for the imitation of Christ, as poverty, gentleness, humility, endurance, chastity, toil or patience—these passages they suppress or gloss over at their pleasure or expressly set aside as not pertaining to salvation. And the devil, who is the worst of sophists, leads them astray by their ignorance of the logical consequences, arguing in this way: "Christ gave such authority to Peter and the rest of the apostles, therefore also to you." And
