and prophet, beloved of God, who without doubt excelled modern popes and notably Clement, who gave command to the angels. He did not wish to give any command to an angel but, falling down, wished to worship before his feet, and the holy angel forbade him, showing him that he ought to worship God.
But in view of Heb. 7:23, "many indeed are made priests according to the law," it is to be noted that every high priest of the old law prefigured Christ in all his legal acts. Therefore he is called, uniquely, the High Priest and Bishop of our souls, and for this reason that multitude of priests and their offices are fulfilled in Christ alone, as the apostle says in Heb. 7 and 9. And this is the reason why the apostles did not call themselves most holy popes, heads of the universal church, or universal pontiffs; but, having with them the High Priest even unto the consummation of the age, they called themselves servants of Christ, his companions in tribulation and ministers of the church. Hence this holy custom was observed in the time of St. Gregory, Decretum, Dist. 92 [Friedberg, 1: 318]; and in the preface of his letter [Nic. Fathers, 2d Ser., 12: 241] Gregory says: "See how, so far as I am concerned, I forbade that thou shouldst use that word of proud entitlement. Thou wert concerned to confer upon me the title of universal pope which I beg thy most sweet holiness not to do any more, for in this way would be taken away from thee and shown to another more authority than reason allows. I do not seek to be advanced with words—[titles]—but by my good life—moribus. Nor do I regard that to be an honor wherein I would know that my brethren had lost their honor. For mine is also the honor of the universal church; my honor is the solid stability of my brethren. Then am I honored, when the honor due is not denied to any single one of them, for if thy holiness entitles me universal pope, it denies that thou art this, because thy holiness professes that I am the whole—universum. But far be that
