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128
THE CHURCH

three years because he wished[1] to favor the Arians. At the counsel of the same Constantius, the Roman clergy ordained Felix pope who, during the sessions of a synod condemned and cast out two Arian presbyters, Ursacius and Valens, and when this became known, Liberius was recalled from exile, and being wearied by his long exile and exhilarated by the reoccupation of the papal chair, he yielded to heretical depravity; and when Felix was cast down, Liberius with violence held the church of Peter and Paul and St. Lawrence so that the clergy and priests who favored Felix were murdered in the church, and Felix was martyred, Liberius not preventing.

As for antichrist occupying the papal chair, it is evident that a pope living contrary to Christ, like any other perverted person, is called by common consent antichrist. In accordance with John 2:22, many are become antichrists. And the faithful will not dare to deny persistently that it is possible for the man of sin to sit in the holy place. Of him the Saviour prophesied when he said: "When ye see the abomination of desolation, which is spoken of by Daniel,

  1. Voluit, that is, Constantius wished. The original has noluit "he would not," referring to Liberius's refusal to consent to heresy. Cestrensis interjects the statement, which Huss omits, that "Constantius recalled Liberius from exile as one who treated the Arians more mildly." The implication is that during his exile in Thrace Liberius yielded to heretical views, or perhaps on his way back to Rome, where he remained very popular and whither he was recalled by the emperor. The statement of the text represents the view which prevailed during the Middle Ages. Felix's martyrdom was ascribed to his being cast into a hole where he died after languishing for seven months. The history of Liberius and Felix is a matter of historical uncertainty. Döllinger, Fables of the Middle Ages, Engl. translation, 183–209, pronounced the mediæval view an invention of the sixth or seventh century, and rejected the charge of heresy made against Liberius as well as the story of Felix's martyrdom. Liberius was pope 352–366 with an interim of three years. Felix died a natural death, 365. It is difficult to exempt Liberius altogether from the taint of heresy in spite of Sozomen's spirited denial of it. Athanasius implies that he was a heretic and Jerome distinctly called him one. In a document, whose genuineness is questioned, Hilary anathematized the unfortunate pontiff. Felix's name was included in the Breviary from which it has been expunged and his bust was given a place in the Siena cathedral among other popes.