them by divine revelation. For neither by the bodily senses, nor by the reason, nor from sacred Scripture do these points appear. Yea, the doctors in making these points authoritative, so that they must be believed, are seen to be anathema by the authority of Augustine himself which they adduce in their writing. If any one venerate any other scriptures than those which the catholic church has received or has handed down to be held as authoritative, let him be anathema. This is clear because these doctors have offered their own writings as authoritative and to be believed and the catholic church has not received them for they are found neither in the divine law nor in the code of canons. Therefore, it follows that these doctors are themselves anathema, and it is clear that religious faith is not held by them so far as these points are concerned unless they prove them plainly or show them to be founded in sacred Scripture or in clear reasoning, for Augustine says, Ep. ad Hieron., Decretum, Dist. 9: 5 [Friedberg, 1: 17]: "I have learned to give only to those writers, who are now called canonical, honor and regard, so that I would not dare to believe that any of them erred in writing. But other writers I will read[1] as far as they seem to excel by sanctity or true doctrine but I will not regard as true what they say because they have felt it to be true, but because they have been able to convince me by other writers, or by canonical or probable reasons, that they do not differ from the truth."
Inasmuch as these doctors are not writers of sacred Scripture—it being granted that they excel by their sanctity—the faithful are not, therefore, to think a thing is true because they feel it to be true unless by other writers of Scripture or for canonical or probable reasons they prove that these points do not deviate from the truth. Then, similarly, as to the point that the pope is always and uniformly to be regarded as the head of the Roman church, and that the
- ↑ Legam. The original has lego.
