Therefore, after Augustine has shown that a truly Christian wife ought to mourn over the fornication of her husband, not for carnal reasons, but out of love and for the chastity due to the man Christ—he says consequentially that Christ speaks in the hearts of good women, where the husband does not hear, and he goes on to say: "Mourn over the injuries done by thy husband, but do not imitate them that he may rather imitate you in that which is good. For in that wherein he does wrong, do not regard him as thy head but me, thy Lord." And he proves that this ought to be the case and says: "If he is the head in that wherein he does wrong and the body follow its head, they both go over the precipice. But that the Christian may not follow this bad head, let him keep himself to the head of the church, Christ, to whom he owes his chastity, to whom he yields his honor, no longer a single man but now a man wedded to his mother, the church." Blessed, therefore, be the head of the church, Christ, who cannot be separated from his bride which is his mystical body, as the popes have often been separated from the church by heresy.
But some of the aforesaid doctors say that the pope is the bodily head of the church militant and this head ought always to be here with the church, but in this sense Christ is not the bodily head. Here is meant that the same difficulty remains, namely, that they prove the first part of the statement. For it remains for them to prove that the pope is the head of holy church, a thing they have not proved. And, before that, it remains for them to prove that Christ is not the bodily head of the church militant, inasmuch as Christ is a bodily person, because the man who is the head of the church militant, who is Christ, is present through all time with his church unto the consummation of the age, in virtue of his divine personality. Similarly, he is present by grace, giving his body to the church to be eaten in a sacramental and spiritual way. Wherefore, is not that bridegroom,
