of the body of the Saviour. But in allowing himself to be kissed the pope is altogether guilty, because he cannot make himself equal to Christ so as to deserve such honor. And if he may equal Christ (though he will not quickly equal the apostles), yet should he not exceed in honors of this kind what they received, unto the increase of his merit, and by a similar confession, for the profit of the people doing honor. Therefore, they, like Christ, began to do good by excelling in good works and not by receiving kisses, given as unto God. For they despised mundane honors and for that reason forbade men to make genuflections in their presence. For they kept in memory Christ's words: "When thou art bidden to a marriage feast, sit not down in the chief seat, lest a more honorable man than thou be bidden of him, and he that bade thee and him shall come to thee and say, Friend, give this man place; and then thou shalt begin with shame to take the lowest place,” Luke 14:8, 9.
But it is certain from the sayings of the saints that Christ is speaking of the spiritual and not the corporal vocation, place and meal, for by the wedding is intended the marriage of Christ and the church which will be fulfilled perpetually in the last supper. To this marriage feast many are called, and few are chosen, as Christ said, Matt. 22:14, but he sits in the lowest place who, with a good heart, esteems himself the least of the elect, just as did Christ's apostle, who saw into the secret things which it is not lawful for a man to utter and esteemed himself the least of the apostles. If, therefore, the pope esteems himself to be the most holy father, or consents to receive from his inferiors the address, "Most Holy Father,” does he not in presumption choose the first place? Therefore, if he had humility, such as St. Gregory had, he would with all haste put a stop to this style of address or seek to put a stop to it. Not because he holds the place of Peter and because he holds the great dotation, is he most holy—sanctissimus—but if he follows Christ in humility,
