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THE CHURCH

Pope Gregory XII, as a heretic,[1] these were and now are true successors of the apostles, and these are other persons than the pope and cardinals. Hence the sixth point is false. The consequence follows together with the part spoken of above. And the doctors did not dare to deny the first part.

Likewise, it should be evangelical wisdom that all priests are consecrated and guided directly by the one and only pontiff, our Lord Jesus Christ. For this was so at the time of the apostles, when the church grew, and this statement accords with Scripture. Therefore, God is able to bring his church back to its pristine state by taking away the government from the pope and cardinals. And so it stands that others besides these may be vicars of the apostles.

Likewise the designation of the power and the office, "minister of the church," is indicated lest he wander away, into forbidden ground, but no other one is indicated save the one whom Christ appointed. For, since Christ is almighty, omniscient, and all-merciful, it is clear that reason requires that he ordain finally and unchangeably, and more especially in view of the fact that in the primitive church the harvest was larger, and God ordained more copiously different kinds of ministers as laborers in the harvest. But then he only ordained deacons and presbyters and the presbyter and the bishop was the same person, as says Jerome and as appears from Paul's epistles to Timothy and Titus. From these Jerome draws the conclusion in his letter to the

  1. Gregory XII, Angelo Correr, fourth and last pope of the Roman line, 1406–1415, and contemporary with Benedict XIII, of the Avignon line, was together with Benedict deposed as a schismatic and heretic by the council of Pisa, June, 1409. He still claimed to be pope till 1415, when he resigned his office to the council of Constance. He died 1417. Bohemia was true to the Roman obedience till King Wenzel acknowledged the council of Pisa and the pope it elected, Alexander V. Gregory and his two predecessors had seemed to favor Wenzel's rival for the imperial crown—Ruprecht. The archbishop of Prague, Zbynek, continued to acknowledge Gregory until the fall of 1400, and Huss's alleged indorsement of Wenzel's action and acknowledgment of Alexander was one of the immediate causes of the archbishop's strained relations with Huss.