ing except to be trodden under foot of man," Matt. 5:13,[1] and he added: "Nor is it fit for the dunghill," Luke 14:35. And Judas Iscariot he depended upon little, for he called him a devil and the son of perdition, John 6:71; 17:12. Peter he also called Satan, when Peter opposed him, Matt. 16:22.
Later on that doctor heaps together many lies against us. The first lie is that we wish to have the holy Scriptures alone for our judge in such matters. And in this statement he affirms that we would not wish to have for our judge God, the apostles, the holy doctors, or the universal church. But he draws this lie from a certain disputation in which we were engaged, when it was said that he would offer Scripture for his statements and for the reason that we would not agree to the positions of our opponents. The doctor, however, ought to know that neither with him nor with any of his adherents do we agree in matters of faith unless they ground themselves in Scripture or reason. But revelation I do not expect from them, and if it did perchance come to them, we would feel that it taught otherwise than the Scripture teaches.
The second lie that he ascribes to us is that we interpret holy Scripture according to our heads, that is—as he himself and the other doctors allege—that we expound holy Scripture according to our erroneous understanding or according to our pleasure, and in this he charges upon us the arrogance of wisdom and also heresy, but mendaciously, because, with God's help, we do not intend to explain Scripture otherwise than the Holy Spirit requires and than it is explained by the holy doctors to whom the Holy Spirit gave understanding. And I could wish that that doctor and all his colleagues might show which Scripture it is which we expound ill. Hence, he is the more to be suspected of lying
- ↑ In his Reply to Palecz, Mon., 1: 352, Huss says Christians must judge by the effects or fruits whether the pope and cardinals are the salt of the earth and the light of the world.
