wish to instruct them [the convocation] nor pronounce judgment upon the pope's bulls, and interpret them. But in corners you have written differently, and especially have I heard Palecz say about the articles which were handed to him by the pope's legates that they contained plain errors evident to the eye, which articles, nevertheless, were taken from the bull and were handed out to the preachers by these legates as the first deputies under the authority of the pope to be promulgated. Hence, as I have heard, the preacher, Master Briccius, in their lecture-room said to those masters that he would rather die than announce those articles. But when Palecz receded and was followed by others, Briccius also receded, for letters from the lord king frightened them, which letters the legates used for their financial support—subsidium.
(3) Lyra deduces from the aforesaid Scripture of the Lord that if judges say what is false or plainly fall away from God's law they are not to be heard, because God said, as I have quoted: "Thou shalt not follow the multitude to do evil; neither shalt thou acquiesce in the judgment of the many to depart from the truth" [Ex. 23:2]. How, therefore, can we be bound contrary to that most holy mandate of God to follow the multitude which the doctors gathered together and led to the city hall that they might overcome by fright those whom they were not able to overcome by Scripture or reason? The priests, scribes and Pharisees did not dare to go into the pretorium and accuse Jesus for fear of being polluted. But these, when the scribes and Pharisees and elders of the people were assembled, gladly went in and one of them, named Palecz, read, while all listened, the words of Deut. 17:8–12: "But that man that doeth presumptuously, not willing to obey the judge's decree, even
