thy father—understand, not bodily father, but spiritual—thou hast lost all virtues. Therefore obedience is worth more than all the other moral virtues.'"
By the combination of the above sayings the doctors mix up the false with the true, flattery with fear, and these three things are involved in these words: "Certain of the clergy"—here having in mind our party—"refuse to agree to this, endeavoring as much as in them lies to lead the faithful people to disobedience." See what a false lie this is, by which they indicate that we are become seducers of the people, when it is (1) not the purpose of our side to seduce the people from real obedience, but that the people may be one, governed harmoniously by the law of Christ. (2) The purpose of our side is that the rules of antichrist shall not seduce or separate the people from Christ, but that the law of Christ shall honestly rule in connection with the customs of the people so far as they are approved by God's law. (3) The purpose of our side is that the clergy live honestly according to the doctrine of Jesus Christ, laying aside pomp, avarice and luxury. (4) Our side wishes and preaches that the church militant, in its different parts which God has ordained, be honestly commingled, namely, of Christ's priests those who administer his law in purity, and from the world the nobles who press for the observance of the ordinances of Christ and the common people, both these parts serving in accordance with Christ's law. Therefore, let the doctors bestow this wrong on our side. But the flattery which they show to prelates and the fear with which they would affright our side are involved in the words: "endeavouring to lead the faithful people to disobedience towards prelates, and irreverence towards the papal, episcopal, sacerdotal and clerical dignities." Blessed be Christ Jesus that they have not dared to lay on us the calumny of disobedience to Jesus Christ—or perhaps they have forgotten to do so, for to serve him is to reign, and obedience rendered to him avails so much
