call upon the Lord for indulgence which he could not himself grant.
In his Commentary on the Sentences of the Lombard Huss presents substantially the same view that he presents in this treatise and the cognate writings, but not so boldly. There, he says, no one can be excommunicated unless he is first "excommunicated by himself and except he offends against Christ's law.[1] In his treatise on The Six Errors, Huss quotes Peter the Lombard to show that the remission by a priest is a different thing from remission by God who remits of Himself, purifying the soul of guilt and loosing it from the debt of eternal death. Did the pope possess the power of the keys in the way generally supposed, as a thing of his own, then he might empty purgatory itself, and, if he neglected to do so, he would be guilty of ill-will or indifference. On the question of absolution Huss is most emphatic, and he restates his views again and again. No saint, he says, could be found who had the presumption to say: "I have forgiven thee thy sins," or "I have absolved thee."[2] With Wyclif, and upon the basis of the Lord's Prayer, Huss said that in a real sense every Christian has the right to absolve.
The two keys which are put into the hands of the church are knowledge and authority. The chief power given to the Apostles and their successors was to preach or evangelize. No prelatic authority has the right to inhibit one ordained from preaching the Gospel any more than it has the right to prohibit the giving of alms. As for the use of the prerogative to censure, Huss insisted that it should be exercised sparingly. Christ did not call down fire from heaven on the
- ↑ Pp., 607, 610.
- ↑ Pp. 103, 106, also Mon., 1: 229, 232, 239, etc. Wyclif declared that unjust excommunication was worse than the murder of the body, de Eccles., p. 153. In the course of his treatment of this subject, Huss gives an exposition of Jer. 1:10, the famous passage which Gregory VII was wont to use for the supremacy of the papal power over the civil. Ad octo doctores, Mon., 1: 391. In this treatise Huss elaborated at greatest length the subject of the keys, Mon., 1: 385 sqq.
