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THE APOSTOLIC SEE
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mandment. Indeed, apostolic commands are not and cannot be other than apostolic teachings and teachings of our Lord Jesus Christ himself, the teacher of the apostles." Thus far he of Lincoln. Therefore, Christ's faithful disciple ought to consider how a command emanates from the pope, whether it is the express command of any apostle or of Christ's law or whether it has its foundation in Christ's law, and this being known to be the case, he ought to obey a command of this kind reverently and humbly. But, if he truly knows that a pope's command is at variance with Christ's command or counsel or tends to any hurt of the church, then he ought boldly to resist it lest he become a partaker in crime by consent.

For this reason, trusting in the Lord and in Christ Jesus, who mightily and wisely protects the professors of his truth and rewards them with the prize of never-ending glory, I withstood the bull of Alexander V, which Lord Zbynek, archbishop of Prague, secured, 1409, and in which he commands that there should be no more preaching or sermons to the people by any priest whatsoever—even though he might be fortified with an apostolic instrument taking precedence of such a mandate or by any other written instrument[1]—except in cathedrals, parochial or cloistral churches or in their cemeteries. This mandate, being contrary to the words and deeds of Christ and his apostles, is not apostolic, for Christ preached to the people on the sea, in the desert, in the fields and houses, in synagogues, in villages and on the streets, and taught his disciples, saying: "Go ye into all the world

  1. Alexander V's bull, dated Dec. 20, 1409, was in answer to protests sent by the part of the Prague clergy hostile to Huss against the spread of Wyclif's views in Bohemia. Alexander called upon Zbynek to be solicitous to clear his diocese of errors and bade him appoint a commission to detect and summon heretics. Huss's text in regard to the prohibition of preaching in chapels is taken word for word from Alexander's bull. Palacky, Doc., 347 sqq. Bethlehem chapel was one of the privileged chapels which had papal sanction for popular preaching in the Bohemian tongue. Zbynek, at first favorable to Huss, was archbishop of Prague, 1403–1411. See Schaff, Life of John Huss.