those who kill souls are the worst servants of antichrist and Satan.
In view of these things it is to be held that to rebel against an erring pope is to obey Christ the Lord, because in making his provisions he chiefly makes those which savor of personal affection. Therefore, I call the world to witness that the papal distribution of benefices sows in the church hirelings all too widely. On the part of the popes, it gives them occasion to exalt their vicarial power, to put an excessive value on the world's dignity and to make an extravagant show of a fantastic sanctity. But these doctors, who are looking for temporal remuneration from the pope or servilely fear his power,[1] and also are saying that he has mysterious power and is impeccable and inerrant and that he may do lawfully whatsoever pleases him—these doctors are pseudo-prophets and pseudo-apostles of antichrist.
From the things already said, it is clear that the apostolic seat is the authority to judge and teach Christ's law, or secondly, as has been said, it is the family of holy popes who are successors to Christ. In this sense the apostolic seat is understood, Dist. 22 [Friedberg, 1: 74], where Pope Anacletus says: "This apostolic seat has been established as the head and hinge by the Lord and not by another; and just as a gate is ruled by the hinge, so by the authority of the holy apostolic seat all the other churches are ruled, subject to the government of the Lord." That pope intended that he himself should be the head and hinge, the head in presiding and the hinge in ruling, but he has a weak enough argument for proving his purpose. For he argues from things that are alike, when he says: "As a gate is ruled by its hinge, so by the authority of the holy apostolic see all the churches are ruled." It would have been sufficient to argue that the pope and cardinals rule themselves well.
- ↑ Huss frequently ascribes the changed attitude of Palecz and Stanislaus to the fear of ecclesiastical penalties, Doc., 53, 466, etc.
