clothing, but inwardly they are ravening wolves," Matt. 7:15. Thirdly, he ought to examine and judge that the superior may attend to spiritual offices and bodily nourishment or other good works to be done. For not otherwise should clergymen ever be chosen by laics as their curates and confessors and the dispensers of their alms.
Therefore, it is lawful for the rich of this world with diligent scrutiny to examine by what and what kind of superiors they shall administer their alms and in what way they shall administer them, guarding against rapacious wolves, because according to the apostle, in Acts 20:29, and according to Chrysostom, in Imperfecto, Homily 20, it is clear that in this way they seek more the money of those subject to them than their salvation and this is at variance with the apostle, who says: "I seek not yours, but you," II Cor. 12:14. And looking ahead with prophetic vision and seeing such false apostles, he affirmed, "I know that after my departing rapacious wolves shall enter in among you, not sparing the flock," Acts 20:29. And because this wolfishness is clearly discerned in the robbing of temporal things and in the infliction of punishments for the very purpose of plundering temporal goods more abundantly, he declares that he had himself pursued the opposite course. No man's gold and silver, he says, or vestments have I coveted, as ye yourselves know, because for those things that were needful for me and for those that were with me these hands have ministered.
Therefore, subjects living piously in Christ ought to pay heed to the life of the apostles and see to it whether their superiors live conformably to the apostles. For, if in their spiritual ministry they are out of accord with the apostles, if they are busy in exacting money, spurn evangelical poverty and incline to the world, nay, if they evidently sow offences, then they know by their works that they have departed from the religion of Jesus Christ the Lord. There-
