clear because to resign their kingdoms is for the one as for the other not a thing absolutely evil, as is seen from the statement of Bernard. And as these kings have not yet obeyed that mandate or been absolved by Boniface, it follows that they are still persisting in disobedience. But who of sound head would want to say this, seeing that that Pope Boniface, according to the Lord's law, ought not to have attempted to bring this about?
Likewise, it follows that certain persons, according to the statement of the doctors, to wit, Stanislaus, Peter of Znaim, John Helius and yet another, are still under the ban of papal excommunication. This seems to be the case, because they have not obeyed up to this day the apostolic seat of the Roman curia, or, if on account of contentions they have secretly obeyed, they are, however, not absolved from the curse, as the mandate was placed upon them by the pontiff Innocent, under the pains of excommunication, deprivation of their benefices and disenablement, that they really should give up and assign to Master Mauritius the place which he wished. And they themselves, though solemnly warned by a notary before witnesses, do not up to this day obey that mandate, although the turning over of a place to Master Mauritius which was commanded is not a thing absolutely evil, although perhaps it is an evil for Master Mauritius that they in such an unusual degree like that place. And to the doctors themselves perhaps it is also an evil because, loving the first place in the synagogues, they do not admit Mauritius himself.[1] Oh! that on both sides they may not come under the heading of the salutation of that most lowly of masters, Christ, which runs: "Woe unto you Phari-
- ↑ Mauritius-Marik Rwacka found favor with Innocent VII, d. 1406, who called upon the theological faculty of Prague to make a place for him in the university on pain of excommunication, which it neglected to do, Documenta, pp. 53, 500. He was one of a deputation sent to Rome, 1408, by King Wenzel. He was then made papal inquisitor, with whom Huss had something to do, Doc., 164, 184. Huss also refers to the case of Mauritius and the university's disobedience to the papal mandate in Reply to Palecz, Mon., 1: 329.
