namely, that Christ answered in person citations of this kind. For, if popes would depend upon that law of Christ as stated, Matt. 7:12, "All things whatsoever ye would that men should do unto you, even so do ye also unto them; for this is the law and the prophets," I am of the opinion that they would not with reason desire to cite men and oblige them to make such a perilous and untried journey. Therefore, why do they urge others without a patent and reasonable cause to go to such pains and labor?
Oh that they would think of an exemplary life lived as set forth according to the authority of the pontiff, Christ, who piously went to see the erring and those oppressed by the devil, not by citing them to appear, not by excommunicating them, nor by imprisoning them, or by burning them—and who charged Peter and in him every one of his vicars, saying: "If thy brother sin against thee, go show him his fault," etc. Here Peter's vicar should take note, first, that when he wants to show a brother his fault, he ought to see first that he himself is unblamable, for love ought to begin with itself. How, then, may a prelate, full through and through with simoniacal heresy, pride, self-indulgence or avarice, lawfully show a brother his faults? To him the Lord says: "Hypocrite, first cast out the beam out of thine own eye and then shalt thou see clearly to cast out the mote out of thy brother's eye," Luke 6:42. Or how may he condemn any one to death, when the Saviour says: "He that is without sin among you, let him first cast a stone at her," John 8:7. In truth, if that law of Christ be thought of, rarely would a prelate be found in these times who could lawfully correct or condemn for heretical depravity.
Secondly, Christ's vicar should note how the Saviour commands, saying, "Go," for here he commands that judges ought in telling subjects of their faults to visit the places where the offence is said to have been committed, as even law proclaims. For so did Christ and all his apostles. And
