to have spoken about the real body and the mixed body of Christ, or about the real body and the simulated body, for, not only through eternity but now, hypocrites cannot be said to be with him." How plainly does that holy man show that the reprobate are not truly of Christ's church! To refer to Augustine again, de Pen., 4 [Friedberg, 1: 1230], he draws the conclusion that no one belongs to Christ's kingdom, which is the church, except the son whom the Father gave to him, about whom it is said, John 3:16: "That he should not perish but have everlasting life." Therefore, he says: "Let it not move us that God does not give to some sons that gift of perseverance, for surely this could not be the case if these were of the predestinate and of those who are the called according to his purpose, who are truly the sons of promise. But, because these live piously, they are called sons of God; but those who shall continue to live wickedly and shall die in their wickedness, these he does not call sons."
And again Augustine, treating the words of I John 2:18 [Friedberg, 1: 1231], "They went out from us but were not of us," says: "They were not of the number of sons, and when did they have the faith of sons? Because those who are true sons are foreknown and predestinate to be conformed to the image of God's Son and according to His purpose are called to be holy even as they are elect. For not does the son of the promise perish, but the son of perdition. These, therefore, were of the multitude who were called and not of the few who were chosen." A little further on he remarks: "For he knew from the beginning who would believe on him and who would betray him, and he said: 'Therefore, have I spoken to you, because no one can come to me, except it be given him of my Father.' After that, many of his disciples went back and no longer walked with him. They were for a time called disciples in the Gospel, nevertheless they were not true disciples, for they did not abide in his words as he said: 'If ye shall abide in my words, then are ye my disciples.' Therefore, as they
