and grace, as the reprobate righteous, who are not in the church by virtue of predestination to life eternal. Others are in the church by virtue of predestination only, as are unbaptized children of Christian parents and pagans, or Jews destined to be Christians in the future. Others are in the church by virtue of an unformed faith and predestination, as are predestinate Christians who are now in sins, but will return to grace. Others are in the church by virtue of predestination and present grace, as are all predestinate Christians who imitate Christ in their lives, who, however, may in this life fall away from fluent [operating] grace. Still others are in the church now triumphant, confirmed in grace. But all are divided into the reprobate and the predestinate, the former being ultimately the members of the devil and the others members of the mystical body which is the holy church, the bride of our Lord Jesus Christ.
Therefore, in the first proof taken from the net, the predestinate are represented by the good fish, and the reprobate by the bad fish which they cast out. On this Gregory [Migne, 76: 1116] has this to say: "Holy church is compared to a net cast into the sea, for she also is committed to fishermen. This is the first resemblance, and by her every one is drawn from the waves of this present age into the eternal kingdom, namely by call, lest he be drowned in the depths of eternal death. This is the second resemblance. She gathers together fish of every kind, because she calls to the forgiveness of sins the wise and the foolish, the free and the bond, the poor and the rich, the strong and the weak. This is the third resemblance."
Therefore, let the false writer be on his guard against inferring that, because holy church gathers together by her call men of every kind, therefore all men are called to faith which is in Christ and are members of holy church, Christ's bride. Hence St. Gregory conclusively shows who are the elect and who are the reprobate, when he says that "at the end
