in sheep's clothing, as Augustine says; and consequently he was not predestinate and so not a part of the church, the bride of Christ.
From this it is clear that it would be a great presumption for any one without revelation and godly fear to assert of himself that he is a member of that holy church. For no one except the predestinate, in his time without spot or wrinkle, is a member of that church. No one, however, without godly fear or revelation may assert of himself that he is predestinate, and holy without spot or wrinkle. Hence the conclusion is properly drawn. Wherefore it is exceedingly wonderful with what effrontery they who are given up to the world, live completely a worldly and vicious life, removed from companionship with Christ, and even more barren in the fulfilment of Christ's counsels and precepts—that they assert without godly fear that they are heads or the body or the chief members of the church, which is Christ's bride. Do we ever think that these are without spot of mortal sin or wrinkle of venial sin? By forsaking Christ's counsels, by neglect of their sacred office, and by their works they teach that we should rather feel the opposite, for the bridegroom of the church says, "By their fruits ye shall know them," Matt. 7:20, and "believe the works," John 10:38, and "do not after their works, for they say and do not," Matt. 23:2.
But against these things the objection is raised, first, on the ground that every cleric, being stamped with the clerical character or the outward sign by a prelate in the judgment of the church, is a part of holy mother church, and alone the body of such clerics is by antonomasia[1] called the church, which (body) we ought especially to honor, because otherwise it would follow that Christians would not recognize their mother. Yea, and, thus not being recognized, they would not
