the expense of a railway. We crossed the creek, a fetid stagnant water, about ten feet wide, lying in a bed of black infected mud: during the spring rains, when flowing, it is said to be wholesome enough. On the southern side of the valley there are some fine fountains, and on the eastern are others strongly redolent of sulphur; broad seams of coal crop out from the northern bluffs, and about a mile distant in the opposite direction are the Tar Springs, useful for greasing wagon-wheels and curing galled-backed horses.
Following the valley, which was rough and broken as it well could be, we crossed a small divide, and came upon the plain of the Bear River, a translation of the Indian Kuiyápá. It is one of the most important tributaries of the Great Salt Lake. Heading in the Uinta Range to the east of Kamas Prairie,[1] it flows with a tortuous course to the northwest, till, reaching Beer Springs, it turns sharply round with a horseshoe bend, and sets to the southwest, falling into the general reservoir at a bight called Bear-River Bay. According to the mountaineers, it springs not far from the sources of the Weber River and of the Timpanogos Water. Coal was found some years ago upon the banks of the Bear River, and more lately near Weber River and Silver Creek. It is the easternmost point to which Mormonism can extend main forte; for fugitives from justice "over Bear River" is like "over Jordan." The aspect of the valley, here half a mile broad, was prepossessing. Beyond a steep terrace, or step which compelled us all to dismount, the clear stream, about 400 feet in width, flowed through narrow lines of willows, cotton-wood, and large trees, which waved in the cool refreshing western wind; grass carpeted the middle levels, and above all rose red cliffs and buttresses of frowning rock.
We reached the station at 5 30 P.M. The valley was dotted with the tents of the Mormon emigrants, and we received sundry visits of curiosity; the visitors, mostly of the sex conventionally termed the fair, contented themselves with entering, sitting down, looking hard, tittering to one another, and departing with Parthian glances that had little power to hurt. From the men we heard tidings of "a massacree" of emigrants in the north, and a defeat of Indians in the west. Mr. Myers, the station-master, was an English Saint, who had lately taken to himself a fifth wife, after severally divorcing the others; his last choice was not without comeliness, but her reserve was extreme; she could hardly be coaxed out of a "Yes, sir." I found Mr. Myers diligently perusing a translation of "Volney's Ruins of Empire;" we had a chat about the Old and the New Country, which led us to sleeping-teme. I had here a curious instance of the effect of the associa-
- ↑ So called from the Camassia esculenta, the Pomme des Prairies or Pomme Blanche of the Canadians, and the prairie turnip and breadroot of the Western hunters. The Kamas Prairie is a pretty little bit of clear and level ground near the head of the Timpanogos River.
