Brigham Young, jun., Franklin B. Woolley, Orson Pratt, jun., and Howard Spencer, as members of the High Council.
John Young as President of the High Priests' Quorum; Edwin D. Woolley and Samuel W. Richards, his counselors.
Joseph Young, President of the first seven Presidents of the Seventies; and Levi W. Hancock, Henry Herriman, Zera Pulsipher, Albert P. Rockwood, Horace S. Eldredge, and Jacob Gates, as members of the first seven Presidents of the Seventies.
Jobn Nebeker as President of the Elders' Quorum; and Elnathan Eldredge and Joseph Felt, his counselors.
Edward Hunter as Presiding Bishop; Leonard W. Hardy and Jesse C. Little, his counselors.
Lewis Wight as President of the Priests' Quorum; William Whiting and Samuel Moore, his counselors.
M'Gee Harris as President of the Teachers' Quorum; Adam Speirs and David Bowman, his counselors.
John S. Carpenter as President of the Deacon's Quorum; William F. Cook and Warren Hardy, his counselors.
Brigham Young was presented as Trustee in Trust for the Church of Jesus Christ of Latter-Day Saints.
Daniel H. Wells as Superintendent of Public Works.
Truman O. Angell, Architect for the Church.
Brigham Young, President of the Perpetual Emigrating Fund to gather the poor.
Heber C. Kimball, Daniel H. Wells, and Edward Hunter, his assistants and agents for said fund.
George A. Smith, Historian and general Church Recorder; and Willford Woodruff, his assistant.
Besides the time consumed in putting every name separately for the action of the assembly, there was a good deal of instruction given about the severities, which is of no outside interest.
Apostles John Taylor and George A. Smith, and Patriarch Assac Morley, addressed the audience.
The apostle Taylor thought the Mormons the freest people on the earth. They could, if they would, reject their rulers twice a year: they had the opportunity. The unity of the Saints pleased them. He questioned Vox populi, vox Dei. He got facetious, and wondered how they would get along, both North and South, with that doctrine. If the voice of the people in the North was the voice of God, and the voice of the people in the South was the voice of God, he was a little interested to know with which of them he would really be. [A Voice in the stand: "Not either of them."]
With the Saints it was Vox Dei, vox populi; the voice of God first, and the voice of the people afterward. The Spirit dictated and the Saints sustained it. But what were they after? Did they seek to subdue and put their feet on the necks of men? to rule and dictate nations? No. It was only the "little stone cut out of the mountains," growing into the kingdom that the prophets foresaw that would be established in the last days. The Mormons had never troubled their neighbors, but their neighbors kept meddling with them. They had sent an army here, but the Mormons did not seek to harm them
