rials of his body are not susceptible of occupying at the same time the same identical space with other matter. The substance of his person, like other matter, can not be in two places at the same instant. It requires time for him to transport himself from place to place. It matters not how great the velocity of his movement, time is an essential ingredient to all motion, whether rapid or slow. It differs from other matter in the superiority of its powers, being intelligent, all-wise, and possessing the property of self-motion to a far greater extent than the coarser materials of nature. 'God is a spirit;' but that does not make him an immaterial being, a being that has no properties in common with matter." . . .
"All the foregoing statements in relation to the person of the Father are equally applicable to the person of the Son.
"The Holy Spirit, being one part of the Godhead, is also a material substance, of the same nature and properties in many respects as the Spirits of the Father and Son. It exists in vast, immeasurable quantities, in connection with all material worlds. This is called God in the Scriptures, as well as the Father and Son. God the Father and God the Son can not be every where present; indeed, they can not be even in two places at the same instant; but God the Holy Spirit is omnipresent: it extends through all space, intermingling with all other matter, yet no one atom of the Holy Spirit can be in two places at the same instant, which in all cases is an absolute impossibility. It must exist in inexhaustible quantities, which is the only possible way for any substance to be omnipresent. All the innumerable phenomena of universal nature are produced in their origin by the actual presence of this intelligent, all-wise, and all-powerful material substance called the Holy Spirit. It is the most active matter in the universe, producing all its operations according to fixed and definite laws enacted by itself, in conjunction with the Father and the Son. What are called the laws of nature are nothing more nor less than the fixed method by which this spiritual matter operates. Each atom of the Holy Spirit is intelligent, and, like other matter, has solidity, form, and size, and occupies space. Two atoms of this Spirit can not occupy the same space at the same time, neither can one atom, as before stated, occupy two separate spaces at the same time. In all these respects it does not differ in the least from all other matter. Its distinguishing characteristics from other matter are its almighty powers and infinite wisdom, and many other glorious attributes which other materials do not possess. If several of the atoms of this Spirit should exist united together in the form of a person, then this person of the Holy Spirit would be subject to the same necessity" (N.B., this out-anagkes anagke) "as the other two persons of the Godhead—that is, it could not be every where present. No finite number of atoms can be omnipresent. An infinite number of atoms is requisite to be every where in infinite space. Two persons receiv-
