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406
THE CITY OF THE SAINTS.
Chap. IX.

allotted tasks, from the duties which he was commissioned to perform; that he was fifty times dragged by his enemies before the tribunals, and was as often acquitted; that he never hesitated for a moment, when such act was necessary, to cut off from the Church those who, like Oliver Cowdery, had been the depositaries of his intimate secrets; that his career was one long Bartholomew's Day, and that his end was as glorious as his life was beautiful. In America Mr. Joseph Smith has by the general suffrage of anti-Mormons been pronounced to be a knave, while his successor, Mr. Brigham Young, has been declared by the same high authority—vox diaboli, the Mormons term it—to be a self-deluded but true man. I can scarcely persuade myself that great events are brought about by mere imposture, whose very nature is feebleness: zeal, enthusiasm, fanaticism, which are of their nature strong and aggressive, better explain the abnormal action of man on man. On the other hand, it is impossible to ignore the dear delights of fraud and deception, the hourly pleasure taken by some minds in finessing through life, in concealing their real selves from the eyes of others, and in playing a part till by habit it becomes a nature. In the estimation of unprejudiced persons Mr. Joseph Smith is a man of rude genius, of high courage, of invincible perseverance, fired by zeal, of great tact, of religious fervor, of extraordinary firmness, and of remarkable talent in governing men. It is conceded that, had he not possessed "strong and invincible faith in his own high pretensions and divine mission," he would probably have renounced the unprofitable task of prophet, and sought refuge from persecution and misery in private life and honorable industry. Be that as it may, he has certainly taken a place among the notabilities of the world—he has left a footprint upon the sands of time.

"That Mr. Joseph Smith prophesied lies," and that "through greed of gain he robbed the public by appropriating the moneys of the Kirtland Bank." The Mormons reply that many predictions of undoubted truth undeniably passed their prophet's lips, and that some—e.g., those referring to the Mormon Zion and to the end of the world—may still prove true. With reference to the fact that Martin Harris was induced by the seer to pay for the publication of the Book of Mormon, it is pleaded that the Christian apostles (Acts, iv., 35) also received money from their disciples. The failure of the Kirtland Bank (A.D. 1837) is thus explained: During the Prophet's absence upon a visit to the Saints at Toronto, the cashier, Warren Parrish, flooded the district with worthless paper, and, fearing discovery on his master's return, decamped with $25,000, thereby causing a suspension of payment. Regarding other peccadilloes, the Mormons remark that no prophet was ever perfect or infallible. Moses, for instance, was not suffered for his sins to enter the Promised Land, and Saul lost by his misconduct the lasting reign over Israel.