"You say you believe polygamy is 'licentious;' that it is 'abominable,' 'beastly,' etc.; 'the practice only of the most barbarous nations, or of the Dark Ages, or of some great or good men who were left to commit gross sins.' Yet you say you are anxious for me to be converted to your faith; and that we may see each other in this life, and be associated in one great family in that life which has no end.
"Now, in order to comply with your wishes, I must renounce the Old and New Testaments; must count Abraham, Isaac, and Jacob, and their families, as licentious, wicked, beastly, abominable characters; Moses, Nathan, David, and the prophets, no better. I must look upon the God of Israel as partaker in all these abominations, by holding them in fellowship; and even as a minister of such iniquity, by giving King Saul's wives into King David's bosom, and afterward by taking David's wives from him, and giving them to his neighbor. I must consider Jesus Christ, and Paul, and John, as either living in a dark age, as full of the darkness and ignorance of barbarous climes, or else willfully abominable and wicked in fellowshiping polygamists, and representing them as fathers of the faithful and rulers in heaven. I must doom them all to hell, with adulterers, fornicators, etc., or else, at least, assign to them some nook or corner in heaven, as ignorant persons, who, knowing but little, were beaten with few stripes; while, by analogy, I must learn to consider the Roman popes, clergy, and nuns, who do not marry at all, as foremost in the ranks of glory, and those Catholics and Protestants who have but one wife as next in order of salvation, glory, immortality, and eternal life.
"Now, dear friends, much as I long to see you, and dear as you are to me, I can never come to these terms. I feel as though the Gospel had introduced me into the right family, into the right lineage, and into good company. And, besides all these considerations, should I ever become so beclouded with unbelief of the Scriptures and heavenly institutions as to agree with my kindred in New Hampshire in theory, still my practical circumstances are different, and would, I fear, continue to separate us by a wide and almost impassable gulf.
"For instance, I have (as you see, in all good conscience, founded on the Word of God) formed family and kindred ties which are inexpressibly dear to me, and which I can never bring my feelings to consent to dissolve. I have a good and virtuous husband whom I love. We have four little children which are mutually and inexpressibly dear to us. And, besides this, my husband has seven other living wives, and one who has departed to a better world. He has in all upward of twenty-five children. All these mothers and children are endeared to me by kindred ties, by mutual affection, by acquaintance and association; and the mothers in particular, by mutual and long-continued exercises of toil, patience, long-suffering, and sisterly kindness. We all have our imperfections in this life; but I know that these are good and worthy women, and that my husband is a good and worthy man; one who keeps the commandments of Jesus Christ, and presides in his family like an Abraham. He seeks to provide for them with all diligence; he loves them all, and seeks
