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vorable influences and among higher races, developed itself by natural means—or as explained by a mythical, distinct, and independent revelation—into the higher forms of Judaism, Christianity, and El Islam. In the vicinity of the Mormons many savages have been baptized, and have become nominal Saints. They divide white men into Shwop or Americans and Mormons. Their learned men have heard of Washington, but, like the French peasant's superstition concerning Napoleon, they believe him to be still alive. They have a name for the Book of Mormon, and have not learned, like their more civilized Eastern neighbors, to look upon it as the work of Mujhe Manitou, the bad god, who, like Wiswakarma of the Hindoos, amuses himself by caricaturing and parodying the creatures of the good god. They are not cannibals—the Wendigo is a giant man-eater of a mythologic type, not an actual anthropophage—but, like all Indians, especially those of New England, they "feel good" after eating a bit of the enemy, a natural display of destructiveness: they will devour the heart of a brave man to increase their courage, or chop it up, boil it in soup, engorge a ladleful, and boast they have drunk the enemy’s blood. They are as liable to caprice as their Eastern neighbors. A prisoner who has distinguished himself in battle is as often dismissed unhurt as porcupined with arrows and killed with cruel tortures; if they yield in ingenuity of inflicting pain to the Algonquins and Iroquois, it is not for want of inclination, but by reason of their stupidity. Female captives who fall into their hands are horribly treated; I was told of one who, after all manner of atrocities, scalping included, escaped with life. They have all the savage's improvidence; utility is not their decalogue. Both sexes, except when clothed by a charitable Mormon, are nearly naked, even in the severest weather; they sleep in sleet and snow unclothed, except with a cape of twisted rabbits' furs and a miserable attempt at moccasins, lined with plaited cedar bark: leggins are unknown, even to the women. Their ornaments are vermilion, a few beads, and shell necklaces. They rarely suffer from any disease but rheumatism, brought on by living in the warm houses of the whites, and various consequences of liver complaint, produced by overgorging: as with strong constitutions generally, they either die at once or readily recover. They dress wounds with pine gum after squeezing out the blood, and their medicine-men have the usual variety of savage nostrums. In the more desert parts of the Territory they are exceedingly destitute. South of Cedar City, even ten years ago they had fields of wheat and corn of six acres each, and supported emigrants; some of them cultivate yearly along the stream-banks peas, beans, sweet potatoes, and squashes. They live upon the flesh of the bear, elk, antelope, dog, wolf, hare, snake, and lizard, besides crickets, grasshoppers, ants, and other vermin. The cactus leaf, piñon nut, and various barks; the seed of the bunch-grass and of the wheat or