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80
THE CITY OF THE SAINTS.
Chap. I.

entered at 8 30 P.M. the station in which we were to pass the night. It was tenanted by one Reynal, a French Creole—the son of an old soldier of the Grand Armée, who had settled at St. Louis—a companionable man, but an extortionate: he charged us a florin for every "drink" of his well-watered whisky. The house boasted of the usual squaw, a wrinkled old dame, who at once began to prepare supper, when we discreetly left the room. These hard-working but sorely ill-favored beings are accused of various horrors in cookery, such as grinding their pinole, or parched corn, in the impurest manner, kneading dough upon the floor, using their knives for any purpose whatever, and employing the same pot, unwashed, for boiling tea and tripe. In fact, they are about as clean as those Eastern pariah servants who make the knowing Anglo-Indian hold it an abomination to sit at meat with a new arrival or with an officer of a "home regiment." The daughter was an unusually fascinating half-breed, with a pale face and Franco-American features. How comes it that here, as in Hindostan, the French half-caste is pretty, graceful, amiable, coquettish, while the Anglo-Saxon is plain, coarse, gauche, and ill-tempered? The beauty was married to a long, lean down-Easter, who appeared most jealously attentive to her, occasionally hinting at a return to the curtained bed, where she could escape the admiring glances of strangers. Like her mother, she was able to speak English, but she could not be persuaded to open her mouth. This is a truly Indian prejudice, probably arising from the savage, childish sensitiveness which dreads to excite a laugh; even a squaw married to a white man, after uttering a few words in a moment of épanchement, will hide her face under the blanket.

The half-breed has a bad name in the land. Like the negro, the Indian belongs to a species, sub-species, or variety—whichever the reader pleases—that has diverged widely enough from the Indo-European type to cause degeneracy, physical as well as moral, and often, too, sterility in the offspring. These half-breeds are, therefore, like the mulatto, quasi-mules. The men combine the features of both races; the skin soon becomes coarse and wrinkled, and the eye is black, snaky, and glittering like the Indian's. The mongrels are short-lived, peculiarly subject to infectious diseases, untrustworthy, and disposed to every villainy. The half-breed women, in early youth, are sometimes attractive enough, uniting the figure of the mother to the more delicate American face; a few years, however, deprive them of all litheness, grace, and agility. They are often married by whites, who hold them to be more modest and humble, less capricious and less exacting, than those of the higher type: they make good wives and affectionate mothers, and, like the Quadroons, they are more "ambitious"—that is to say, of warmer temperaments than either of the races from which they are derived. The so-called red is a higher ethnic type than the black man; so, in the United States,