Page:The Collected Works of Theodore Parker Discourse volume 1.djvu/116

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PROGRESS OF TRUTH.
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more true; his ideal more fair and sublime. Each form that has been, bore its justification in itself; an evil that “God winked at,” to use the bold figure of a great man. It was natural and indispensable in its time and place; a part of the scheme of agencies provided from before the foundation of the world. Each form may perish; but its truth nevers dies. Nations pass away. A handful of red dust alone marks the spot where a metropolis opened its hundred gates; but Religion does not perish. Cities and nations mark the steps of her progress. A nation, at the head of the civilized world, organizes Religion as well as it can; perpetuates and diffuses its truth, and thus preaches the advent of a higher faith, and prepares its way. Each failure is a prophecy of the Perfect. But the change from faith to faith is attended with persecution on the one side, and martyrdom on the other. A little philosophy turns men from Religion. Much knowledge restores them to their faith, to the bosom of Piety. The great men of the world, men gifted with the deepest insight, and living the most royal life, have been Man's pioneers in these steps of progress. Moses, Hermes, Confucius, Budha, Zoroaster, Anaxagoras, Socrates, Plato, have lent their holy hands in Man's greatest work. Religion filled their soul with strength and light. It is only little men, that make wide the mouth and draw out the tongue at pure and genuine piety and nobleness of heart. Shall we not judge the world, as a rose, by its best side? God, of his wisdom, raises up men of religious genius; heaven-sent prophets; born fully armed and fitted for their fearful work. They have an eye to see through the reverend hulls of falsity; to detect the truth a long way off. They send their eagle gaze far down into the heart; far on into the future, thinking for ages not yet born. The word comes from God with blessed radiance upon their mind. They must speak the tidings from on high, and shed its beamy light on men around, till the heavy lids are opened, and the sleepy eye beholds. But alas for him who moves in such work. If there be not superhuman might to sustain him; if his soul be not naked of selfishness, he will say often, “Alas for me! Would God my mother had died or ever I was born to bear all the burdens of the world, and right its wrongs.” He that feareth the Lord—when was not he