needed for his animal and intellectual welfare, with no miracle; but can learn nothing that is needed for his moral and religious welfare. He can invent the steam engine, and calculate the orbit of Halley's comet; but cannot tell Good from Evil, nor determine that there is a God. The Unnecessary is given him; the Indispensable he cannot get by nature. Man, therefore, is the veriest wretch in creation. His mind forces him to inquire on religious matters, but brings him into doubt, and leaves him in the very slough of Despond. He goes up and down sorrowing, seeking rest, but finding none. Nay; it goes further still, and declares that, by nature, all men's actions are sin, hateful to God.
On the other hand, it teaches that God works a miracle from time to time, and makes to men a positive revelation of moral and religious truth, which they could not otherwise gain. Its history of revelations is this: God revealed his own existence in a visible form to the first man; taught him religious and moral duties by words orally spoken. The first man communicated this knowledge to his descendants, from whom the tradition of the fact has spread over all the world. Men know there is a God, and a distinction between right and wrong, only by hearsay, as they know there was a Flood in the time of Noah, or Deucalion. The first man sinned, and fell from the state of frequent communion with God. Revelations have since become rare; exceptions in the history of men. However, as Man having no connection with the Infinite must soon perish, God continued to make miraculous revelations to one single people. To them he gave laws, religious and civil; made predictions, and accompanied each revelation by some miraculous sign, for without it none could distinguish the truth from a lie. Other nations received reflections of this light, which was directly imparted to the favoured people. At length he made a revelation of all religious and moral truth, by means of his Son, a divine and miraculous being, both God and Man, and confirmed the tidings by miracles the most surprising. As this re-
He has some excellent remarks, for there are two kingdoms of philosophy in him, but wishes to advance what he calls revealed religion, at the expense of the foundation of all Religion. The Ottoman King never thinks himself secure on the throne till he has slain all his brothers.
