ing the natural religions wants of the race. Each has merits and vices of its own. Neither gives for the Soul's wants a supply analogous to that so bountifully provided for the wants of the Body, or the Mind.
CHAPTER VIII.
THE NATURAL-RELIGIOUS VIEW, OR SPIRITUALISM.
This theory teaches that there is a natural supply for spiritual as well as for corporeal wants; that there is a connection between God and the Soul, as between light and the eye, sound and the ear, food and the palate, truth and the intellect, beauty and the imagination; that as we follow an instinctive tendency, obey the body's law, get a natural supply for its wants, attain health and strength, the body’s welfare; as we keep the law of the mind, and get a supply for its wants, attain wisdom and skill, the mind's welfare,—so if, following another instinctive tendency, we keep the law of the moral and religious faculties, we get a supply for their wants, moral and religious truth, obtain peace of conscience and rest for the soul the highest moral and religious welfare. It teaches that the world is not nearer to our bodies than God to the soul; “for in him we live and move, and have our being.” As we have bodily senses to lay hold on Matter and supply bodily wants, through which we obtain, naturally, all needed material things; so we have spiritual faculties to lay hold on God, and supply spiritual wants; through them, we obtain all needed spiritual things. As we observe the conditions of the Body, we have Nature on our side; as we observe the Law of the Soul, we have God on our side. He imparts truth to all men who observe these conditions; we have direct access to Him, through Reason, Conscience, and the Religious Faculty, just as we have direct access to Nature, through the eye, the ear, or the hand. Through these
