scarce able to keep in his bosom, went home a new man, with a legion of angels in his breast, and from that day lived a life divine and beautiful. No doubt, on the other hand, Rabbi Kozeb Ben Shatan, when he heard of this eloquent Nazarene, and his Sermon on the Mount, said to his disciples in private at Jerusalem, This new doctrine will not injure us, prudent and educated men; we know that men may worship as well out of the temple as in it; a burnt-offering is nothing; the ritual of no value; the Sabbath like any other day; the Law faulty in many things, offensive in some, and no more from God than other laws equally good. We know that the priesthood is a human affair, originated and managed like other human affairs. We may confess all this to ourselves, but what is the use of telling of it? The people wish to be deceived; let them. The Pharisee will behave wisely like a Pharisee—for he sees the eternal fitness of things—even if these doctrines should be proclaimed. But this people, who know not the law, what will become of them? Simon Peter, James and John, those poor unlettered fishermen, on the lake of Galilee, to whom we gave a farthing and the priestly blessing in our summer excursion, what will become of them when told that every word of the Law did not come straight out of the mouth of Jehovah, and the ritual is nothing! They will go over to the Flesh and the Devil, and be lost. It is true, that the Law and the Prophets are well summed up in one word, Love God and Man. But never let us sanction the saying; it would ruin the seed of Abraham, keep back the kingdom of God, and destroy our usefulness.”[1]
Thus went it at Jerusalem. The new word was “Blasphemy,” the new prophet an “Infidel,” “beside himself,” had “a devil.” But at Galilee, things took a shape somewhat different; one which blind guides could not foresee. The common people, not knowing the Law, counted him a prophet come up from the dead, and heard him gladly. Yes, thousands of men, and women also, with hearts in their bosoms, gathered in the field and pressed about him in the city and the desert place, forgetful of hunger and thirst, and were fed to the full with his words, so deep a child could understand them; James and John leave all to
- ↑ Parker, Miscellanies, Art. VII.; and Speeches, Vol. I. Art. I.
